Joseph Badaracco wrote this book to provide managers practical guidance
for making decisions when the courses of action are all the right thing to do
within competing values. He argues that
these right versus right decisions are not well addressed by what he calls the
“standard answers” of “follow the law, serve the shareholders, consult the company
credo, do the right thing…” (Badaracco, 1997, p. ix).
He begins with a thorough understanding of why these
decisions are so difficult. Three
business cases of increasing complexity are offered. The first is about a young finance analyst at
an investment bank being asked, on short notice, to join a presentation team,
when analysts are not normally on presentation teams. He suspects it is because he is black, and
there is a desire to show the prospect how enlightened the bank is. The young analyst has only responsibilities
to himself and the company. If he declines, another black analyst, with more
time at the bank, is prepared to go. The
decision is about more than just the trip, it is about personal identity and
character of the analyst as an analyst, a black man, a Christian, etc.
The final case is the about the marketing of the
abortifacient, RU 486. The chairman of
the manufacturer, who is a doctor, had to make the final decision on
introducing the drug. His personal
beliefs were that the drug could save lives by preventing botched
abortions. But the head of a company has
obligations to shareholders to insure profitability. Public pressures from anti-abortion groups
created actual threats to his employees too.
Their safety was a concern also, as was the possible damage to the
business by wholesale boycotts because of this one product. Pharmaceutical companies and other
organizations in society share responsibilities for the character and quality
of the society; that is the extra complexity introduced by this case.
After examining the uselessness of the “standard solutions”
in light of the cases, Badaracco develops a framework of questions for dealing
with these complex issues in general, and the cases in specific. These questions are developed through
philosophical principles of Aristotle, Machiavelli, Nietzsche, and James, who
offer practical advice that puts theory into real-world action. They force the decider to examine himself,
the context, the history and how others involved might see the same facts,
including what hidden agendas they may have, as well as the possible impacts of
the courses of action available.
Badaracco also provides advice on how to make this all work, with the
demands of a complex society.
There are very few organizations the detailed ethics
guidelines as the US military. From
personal conflicts of interest to the law of armed conflict, ethics are
critical to the mission of national security and the public trust. Ethics training covers not only these rules,
but also the principles behind them. It
is a part of the curriculum at every stage of military education.
Defining Moments elevates the thinking to a whole
new level. Starting with chapter three,
“The Futility of Grand Principle,” Badaracco lays out the limitations
of traditional methods to deal with right versus right issues. For example, he explains that if the head of
the drug company looked to stated values he would have found things like “’to
continuously increase the long-term value of the company’…’meet people’s basic
needs and improve the quality of life while safeguarding and raising living
standards’” (Badaracco, 1997, p.28). So
do those values endorse RU 486, or decry it?
That is the problem with mission statements: they are too vague. They have to be because they are frameworks
for guidance that try to cover all possible situations, which they cannot do in
practical terms. Worse, they are sometimes
put together without consideration for how they may be used. Meanwhile to address vagueness, many organizations
create detailed codes of ethics outlining what is right and what is wrong behavior,
and create training programs on conflicts of interest, sexual harassment, equal
opportunity, etc. However these
rules-based programs can only deal with right versus wrong.
Where the book goes is to the questions derived from Aristotle,
Machiavelli, Nietzsche, and James. Four
of the questions Badaracco posits are:
·
How do my feelings and intuitions define, for me, the right-vs-right
conflict?
·
How deep are the moral roots of the conflicting value that are creating
the right-vs-right conflict?
o Look at your previous defining
episodes for patterns of ethical commitments
o Look at how those relate to
your memberships: family, company, society (local and global)
·
This is my way, where is yours? Examine
your goals and motives for achieving them, and how this decision impacts them.
·
What will work in the World as it is?
Clearly these are deep questions which require
thought and reflection, not just on the matter at hand, but on the history
which created it, how we fit into it with our experiences and morals, who will
have to deal with the effects of the decision, etc.
For example, taking the question of what works in the real world, given
the knowledge of the work environment and the needs of the company at the time,
perhaps hiring a single mother was a set up for failure. Since he did that, the marketing director should
examine his role in creating the situation, and his motives.
This one example scratches the surface, the cases are examined with all the
questions, and the background philosophies that generated them. Machiavelli is better understood and tempered
by the others, and they are in turn tempered by each other.
This treatment of the cases make this book critical for all managers,
and in fact valuable to anyone wishing to develop a capacity for dealing with
right versus right problems. Analyzing
what happened gives us a perspective that is both wide and deep. This allows for practical exploration of the
problems. It is an outstanding guiding
framework to take action. If it could do
more, it would better structure the process to help managers move with alacrity
on difficult questions with a limited shelf life. Having said that, no other treatment of the
right versus right subject I have seen, comes close. This goes in the library.
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